April 27, 2024
Leila Rezaei

Leila Rezaei

Academic Rank: Assistant professor
Address:
Degree: Ph.D in -
Phone: -
Faculty: Faculty of Humanities

Research

Title
Components of sustainability literature in Forough Farrokhzad's poems
Type Thesis
Keywords
ادبيات پايداري، ادبيات معاصر، فروغ فرخزاد
Researchers hosein niknehad (Student) , Hossein Salimi (Primary advisor) , Leila Rezaei (Advisor)

Abstract

Forough Farrokhzad The greatest and most important feature of his poetry from the point of view of literature is the stability of the struggle against tradition. Forough is one of the poets of the literature of sustainability literature with different themes of his poems in which rebellion and perseverance against what had invaded his inner self, influenced by the situation and beliefs of the patriarchal and zealous society of his time; And in his poems with different themes and components of sustainability literature such as rebellion against everything that has invaded his inner self, breaking taboos and sometimes mocking them, criticizing and protesting and confronting traditions and sometimes beliefs and attacking them, criticizing patriarchy. Bringing together feminine words and also conveying feminine feelings, sometimes in metaphors and sometimes naked, can be said in Forough Farrokhzad's poem more than Parvin Etesami (in whose poems, we encounter a kind of protest poem and its stability is also masculine. .) we face; In general, by examining Forough's poetry as a leading poet in conveying a particular female voice, we show that Forough can be called a poet of sustainability literature. In Forough's poems, the use of slang and inversion of archetypes, as well as composing prohibitions and crossing the red line, breaking tradition, apostasy, verbal audacity, spiritual audacity, breaking taboos, breaking old and superstitious thoughts, and expressing the utter ambiguity, Or coming out of the old religious thoughts and inverting the good ones, expressing new morals, evils and goodnesses, expressing human pains and human pains, expressing the set of goodness and sources of pain, freedom and liberty and wishing to get rid of the world's misfortunes and take off the mask. From the face of the world, all of which occur from Forough's ideology, worldview, and ontological philosophy after the transition from nihilism, and he expresses all this sometimes in childish la