Background: The story of Yusuf and Zuleikha from the Qur'an passage and especially Qur'anic interpretations, in Persian and Arabic verse and prose, has been the focus of many poets and writers of the Qur'an. This story has always been one of the most common stories and is considered one of the most central stories in Islamic culture. In contrast to the human-centered tradition in the Bible, the Qur'anic narrative is God-centered. Following the pattern set in the opening structure of the Qur'an, the story takes on the quality of taezli and love. Potiphar's wife is named Zelekha, and her dignity is restored. The story is finally adapted by Muslim mystics. And he finds his most successful Islamic interpretation in Yusuf and Zulikhai, the Iranian mystic poet Noor al-Din Abdurrahman Jami.
Aim: Its purpose is to measure the Qur'an's narration of Yusuf's story with the narration of the Holy Book; The mystical interpretations of the story should be examined and it should be shown how far the commentators have innovated in their interpretation and how indebted they were to their predecessors and their mystical, tasteful and literary understanding. In this regard, interpretation methods have been introduced.
Methodology: The current research is A developmental research. It is written in a descriptive-analytical way using library resources.
Conclusions: In this narrative, Yusuf's prophetic and expressive powers, which according to Iranian mystics represent the science of interpretation (in the literal sense of going back to the original) - the manifestation of the upward movement from the mortal and imaginary nature of the worldly form to the immortality and reality of the heavenly and divine origin. Is. In the same way, Zulikha's love sufferings are a symbol of the arduous journey of man from the illusory and imaginary occupations of this life to knowledge and the end, union with truth and the other side, and establishing a loving relationship between God and man, which leads